THE GROWTH AND DEVELOPMENT
OF ARABS CULTURE IN UMMAYAD PERIOD
Introduction
Umayyad Dynasty was an Islamic regime under the authority of Umayyad’s family, prolonged from 661 – 750 AD. The founding father of the dynasty was Muawiyah (661-680), the son of Abu Sufyan who ever dispute the Messenger of Allah, Muhammad, but he embraced Islam later after
Muawiyah bin Abi Sufyan moved the capital from
During the authority of Khulafaur-Rasyidin, caliph was appointed by the prominent figures in
The changes run by Umayyad Dynasty were not occurred in the management of Baitul-Mal but also in other governmental system and administration that different from the system run in Khulafaur-Rasyidin times. The changes during Umayyad Dynasty and their success in expanding area are believed to be the essential factor influenced the next development of Arabs culture.
Khulafaur-Rasyidin and Umayyad Dynasty:
Political System Differences
During the democratic government of Khulafaur-Rasyidin, chaliph was accompanied by the board of advisory consisted of Muslims’ prominent figures. The chief problem and policy was openly discussed, even people had the right to deliver their words and ideas in the government. This tradition of public hearing, discussion and right to deliver ideas was missed in Umayyad Dynasty. Board of session and board of advisory did not function effectively; the right to deliver freely ideas and critics on the government’s policy was prohibited (Ali, 1995:169). The jealousy and hostility between the family of Mudariyad and Himyariyyad began to come out again. Their hostility and rivalry weaken the unity of Muslim community and this rivalry was the one of trigger for the collapse of Umayyad Dynasty.
During Muawiyah hold the power, he tried to bring the unity of Islamic world back. Hence, he moved the capital from Kuffah (
Uqbah’s troop succeeded to control Qairawan until southern
It was in accordance to his dream to establish the governmental system of Islamic monarchy then Muawiyah appointed his son, Yazid as the prince, his successor. His step in appointing his own successor became a new model and followed by the whole of Umayyad Caliphs. Therefore, Muawiyah was regarded as the founding father of the monarchy system in political history of Islam. The tradition of tribal democracy of Arabs automatically disappeared and changed by individual model of authority and autocracy. In this case, Muawiyah was follower of the tradition of absolute authorities in
Umayyad Dynasty and the Creation
Of New Culture
Muawiyah as the first caliph of Umayyad Dynasty was regarded succeeded to create new culture in the governmental system and religious life. The new cultures introduced during Umayyad authority were establishment of post service, included horses and its equipments; appointment Qadi as professional carrier; ordered his soldiers to rise up their swords when they were in front of him; made a special place (pavilion) in the mosque, a place for him to pray. The pavilion made to protect him from his enemies attact (Syalabi, 1983: 39). His successor, Caliph Abdul Malik issued a new coin used Arabic letter replaced
The step continued by son of Abdul Malik, Walid (705 – 715 AD). He built houses for disabled men; the workers for that project were paid and considered as professional; he also built state infrastructure as roads connected some regions. Beside, Walid built government buildings, mosques, and even factories as well. It was during Walid’s time that society got their peak of prosperity (Yatim, 1999:43).
It was still during Walid’s authority, Muslim military expansion from North Africa to the southern west of
Umar bin Abdul Aziz (717 – 720 AD) was one of Ummayad caliphs who was the most praised for his sincerity and wisdom. His mother was Umar bin Khattab’s granddaughter. During his authority, he preferred establishing social and moral progress rather than physical one. He refused appointed as caliph just because he was the son of the caliph. Even, he embraced the enemies of Umayyad Dynasty, included Shiite, to elect the caliph. In the last, all the groups he invited appointed him as the new caliph.
Umar bin Abdul Aziz gave the freedom of worship to all religious groups of belief. The tax burdened the people was cut down. He also loved by non-Arabs (mawali). Before his authority, the non-Arabs considered as the second-class citizen. Umar made all nations equal without any exception.
In the daily life, he had his great grandfather attitude and character, Umar bin Khattab. The difference between them was that Umar bin Khattab known for his strong character while Umar bin Abdul Aziz was a gentle. His simplicity always remembered and told a long the history. The most well known episode goes as follows; one night when Umar bin Abdul Aziz was working in his room, his son came to have a short conversation with him. Then Umar asked him whether the conversation was for the sake of state or family, “Family”, his son replied. Suddenly Umar turned off the lamp in his room because the oil of the lamp came from state budget. He did not want to use state lamp for his own family importance. Unfortunately, he did not lead the government for a long time. Three years after his appointment as Caliph, he passed away. After his very short leadership, most of his successors tended to live in luxury and their morality came down; the people trust was absolutely decreased. Caliph Hisyam, the son of Abdul Malik tried to overcome the situation but the bad condition was uncontrollable. In 750 AD, after its 90 years domination, Umayyad Dynasty fell down.
In the time of Caliph Umar bin Abdul Aziz, Umayyad soldiers, under the command of General Abdurrahman bin Abdullah Al-Ghafiqi, moved from
It was impossible at that time to continuously to defend Islam emporium with its great land. The fact that Umayyad Dynasty lost its trust from the people was obvious. The rebellions emerged in many regions of Umayyad. The greatest and the most dangerous rebellion was from Abdullah Asy-Syafah, or Abu Abbas. He him self was a descendant of Abbas bin Abdul Muthalib, the Messenger’s uncle. Abu Abbas was supported by Hasyim family. Hasyim family was the real rival for Umayyad family. The Shiite, Ali’s fanatic followers, supported this movement as well.
Abu Abbas then joined with a strong figure, Abu Muslim of Khurasan. In 750 AD, they succeeded hit and ended the domination of Umayyad Dynasty. The last Caliph of Umayyad, Marwan bin Muhammad, escaped to
Arabs and European Culture
After the big cities in Europe controlled, particularly,
Beside Umayyad Dynasty, The Islamic Kingdoms that ever governed
Muslim emporium in
Every Muslim leader in
In the time of Umayyad Dynasty lasted in 750 AD, non-Arabs who embraced Islam called mawali. This group usually got the protection from Arab tribes. They considered as the lower class and mostly treated unequal. The most of mawali consisted of Berber who came from
Type of Umayyad government system in
The caliphate institution that established in 929 AD and the image of caliph was dominant. However, since 929 AD, the name of Abdur-Rahman III An-Nashir often called as amir. Beside amir and caliph, there was another man who had the power that was a prime minister (hajib). His duty was in the same sense as the duty of minister (wazir) in the eastern world of Muslim emporium. The difference was that the prime minister (hajib) in
As that stated before, Islam arrived in Spain in 710 AD when Tariq bin Ziyad crossed over the straits separated Africa and Europe. It was less than a year after the moment that more than 7000 people directed by him landed in
At that time, Muslims governed the subjected land in harmony and tolerance. Even toward the Christians and Jews. Hence, many people interested with Islam and later converted to Islam. Muslims also built Cordova as the most sophisticated and busiest seaport in
Islam in
Cordova became metropolitan seaport with the big factories and workshops. It was also built in Cordova many of road lamps and artistic buildings with its amazing architecture. The domination of Umayyad in
The Features of Arabs Culture in
Umayyad Time
During Umayyad order, it is noted the progress and achievement reached, particularly in related to the life and features of Arabs culture that dominantly influenced Arab-Islam culture later.
1. Politic and Government
In the field of government, Arabs culture in time of Umayyad Dynasty experienced changes and progresses. The significant change had great effect later was the change in political and governmental system. During its first hegemony, Umayyad changed the Islamic democracy system, called syura with monarchy system. The progresses were the establishing of several boards, tax assessment and kharaj, provincial governmental system, and military advance. Umayyad also formed five boards in central government; they were board of military (diwanul-jund), board of finance (diwanul-kharaj), board of mail (diwanul-rasail), board of seal (diwanul-khatam), and board of post (diwanul-barid) (Ali, 1995:230).
During Khulafaur-Rasyidin time, the state properties owned by public but in the time of Umayyad income from tax became caliph personal properties. According to Ali (1995:231) State revenue came from land tax, jizyah (tax paid by non-Muslim for the protection they got), zakat, toll, tribute paid according to the agreement, 1/5 from war loot, al-fa’i, present given on special festival, and tribute from Berber.
2. Military Development
In Umayyad period, the development of Arabs military reached to significant progress. In the battle with
The recruitment of military new member opened everywhere, from Kufah, Basrah up to the western region of Umayyad land. During Muawiyah authority, Arabs had owned 60,000 soldiers and the state budget to hold up it was 60 million dirhams, in which each soldier received 1,000 dirhams. This amount included for soldier’s family member social warranty.
Further, the infantry force was developed till they were capable and skilled to play various kinds of guns, such as spear, sword, bow, arrow, two edges sword, and long shield. They also wore helmet to protect their head and clothes made from folded leather to protect their body.
When
In the end of Umayyad order, Arabs had owned the great navy force consisted of 1,750 war ships. It was reached because of three ship factories Umayyad had in
3. The Social Condition
It was in the Umayyad order that social stratification was known. According to Philip K. Hitti (2001:97), the people from all Arabs emporium divided into four groups. The first was the higher-class group consisted of Muslims who had the power and authority; they were the royal members and noble men of the conquerors. The second group was the new Muslims who embraced Islam whether because of their own will or compulsion, and theoretically owned full rights of Islamic citizenship. The third group was the members of mazhabs (the schools in Islamic jurisprudence and theology); zimmi or those who non-Islam adherent, they were the Christians, Jews, and
During the time of Umayyad authority, the social condition was in peaceful and fair, though the governmental system run was undemocratic. Further, though Arabs Muslim authored in all aspects of life of the emporium, the life of non-Muslim was in harmony and friendly. They enjoyed their equal rights and obligations together. The caliphs gave his protection over the churches, cathedrals, temples, sinagogs, and other holy places. Even, all the destroyed holy places were rebuilt again with the fund taken from state treasury.
Beside the freedom of conducting religious practice and belief, non-Muslims also enjoyed freedom of court, judge, and laws. They allowed applying their own jurisdiction as managed by their religious leaders. Under Umayyad caliphs,
The caliphs’ personal life was not free from moral hazard. According to Ali K (1995:238), almost all Umayyad caliphs had mistress in their harem. Salamah and Habibah were two of yazid’s II top singers he loved them so much. When Habibah died because of a grape in her mouth, Yazid II was in a great depression until he passed away.
Under the authority of Yazid I, the wine party and drunk became a new tradition. Yazid II well known as the drunken until he got behind his first name, Al-Khumur, So, the caliph’s nickname was Yazid Al-Khumur. Yazid I drank the wine in every single day, while caliph Walid I did it every two days, Hisyam once in a week, and Abdul Malik once in a month. Yazid II and Walid II were famous as the great drunken. The wine parties usually hold together with music show. Cube and card game as gambling instrument were played and practiced in the palace. Horse race was popular. The music was developed and amount of money given as the payment to the musicians and singers.
The tradition of women seclude began to be the part of Arabs culture. In particular, since Walid II had the power. However, women also received an honor place. They could enjoy their freedom. They interested in education and literature.
Since the beginning of Umayyad order, it was also developed the use of napkin, spoon, and fork. The food served in western style of dishes. Those were the encounter impact between Arab-Islam culture and Western culture, especially Spanish one.
4. Education Progress
In the field of education, Umayyad Dynasty gave very significant contribution the next development of Arabs culture, particularly, in education field and the development of Islamic knowledge, and philosophy.
During this Dynasty too, it began to develop the branches of new knowledge and sciences that had not been taught in Arabs educational system before. The new knowledge and sciences began to taught, such as grammar, history, geography, natural sciences, and so on. However, the development of the new system of education just conducted and begun in the last half of this Dynasty. Badira was the name of city near
For the demand in the Koran study and interpretation emerged, so the two types of science, such as philology and lexicography got the higher attention from people (Hitti, 2001:102). Since then, the development of interpretation science and the Koran interpretation rapidly raised among the Arabs Muslim.
Moreover, during this Dynasty, the knowledge, sciences, and the Arabs culture development were not only in religious matters but also in general sciences. Even, the peak of medical science achievement occurred in this time. Khalid bin Yazid got his scholar degree in medic and chemistry and wrote some books about the field. He was the first man in Islam translated Greeks knowledge and sciences into Arabic language. Umar II supported the teaching and learning activities and proud of his scholar. He also moved the medical school from
Though the development of music and poetry faced the resistance from the conservative group – they regarded that music and songs were just a joyful prohibited by the Islamic teachings – the progress of poetry and music were run rapidly and in extraordinary, particularly, in the palace surrounding (Hitti, 2001:103).
5. Architecture Beauty
The role of caliph in the development of Islamic architecture was quite dominant. The rapid development happened on religious architecture (Hitti, 2001:103). The Arabs Muslim architect or those who work with them developed such style of building plan that was simple and lofty based on the previous sample before but they added the plan with their strong inspiration came from their religious experiences.
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